Of one it forms more critical the proposals of the Desenvolvimentosustentvel, Macedo (apud I REBEL, 1998, P. 17 and 18) describes: The paradigmtica crisis that involves sustentabilidadepercorre three decades without if pass of the rhetoric for the practical one. The momentoatual is configured as one transistion moment, therefore we attend a frenesicultural, with systematic espocar of new philosophies, theories and ideologies, that conform, without a doubt the amplest cultural mosaic identified nahistria human being (that) it possesss some interesting particularitities (e) acapacidade of convergence in some aspects that them are basic: the melhoriada quality of life of the man, the conservation of the environment, operacionalizaodo will and the right to information. In this development the life of planetacomo is involved in such a way the set of the interactions and interdependences understood in ciclosbio-geo-chemistries beyond the ecological processes which the humanarepresenta life only one part. When it is treated to assure the ambient citizenship, noentendimento of Maimon (1993), one of the objectives central offices of the desenvolvimentosustentvel, does not intend to defend that the society human being precisenecessariamente to stop with the development economic, this if faznecessrio not to prevent the ambient damages. She is necessary to think about the desenvolvimentoeconmico, but of form that is ambiently sustainable, that is, not secontraponha to the ambient citizenship. The development understands processes of related growth and detroca between itself that they express an aspiration for a sociedademelhor.